Hraundrangi seen from Öxnadalur. Courtesy of Finnur Malmquist |
Hraundrangi is one of Iceland’s most known peaks and is made of lava. It is normally associated with Öxnadalur. According to the newspaper Vísir, this mountain peak was climbed the first time known to man on August 5th, 1956.
Photo: Courtesy of Morgunblaðið |
After their great accomplishment, the two Icelanders showed deep gratitude towards Nicholas for joining them on their journey. Without his help and climbing expertise, they would never have been able to make it to the top of Hraundrangi.
Sigurður, Nicholas and Finnur. Courtesy of Jökull. Finnur lived on Vitastígur 12 and Sigurður on Laugarásvegur 73 (both in Reykjavík). |
Hlaðir í Högrárdalur. Courtesy of Herðubreið. A beautiful love poem by Ólöf is posted on the Herðubreið website here |
Ólöf was the next youngest of 16 children. Ten of which survived into adulthood. Her parents were dirt poor and without means to take care of their family properly. Ólöf was 19 when she left home and in 1882 she had finished her degree in midwifery and moved to Copenhagen to continue her studies. It was Dr. Jónas Jónassen who taught her. The same doctor who helped Guðmundur from my previous blog.
After graduation she moved back to Reykjavík to work as a midwife, but only a few years later, in 1888, she became sick with Tuberculosis and had to stop working. The year earlier, in 1887, She married the carpenter Halldór Guðmundsson (1850-1920). They moved to a farm in Hlaðir where she lived for more than 30 years.
Hlaðir in Högradalir where Ólöf and her husband, Halldór, lived. The Facebook page Ólafarhús á Hlöðum is keeping her memory alive by dedicating the page to her and the restoration of her farm. Photo: Courtesy of Ólafarhús á Hlöðum |
More recent photo of the farm, Hlaðir in Hörgárdalur. It is currently being renovated. You can find updates on the renovation on the Facebook page Ólafarhús á Hlöðum, which is where I found this photo |
In order to introduce light into the house they used horse fat or seal oil. They were too poor to have any tools, so whenever the turf-house needed to be repaired, they smeared cow poop into the cracks.
View of the bay Hindisvík on Vatnsnes peninsula in the north of Iceland Courtesy of CC-BY-SA-2.5 |
Whenever the roof leaked and dripped down on them in bed, all the sheep skin covers were piled on top of them. They needed to lie completely still, because if they didn’t, the puddled water on top of the sheep skin would drip down underneath and get them wet.
Ólöf herself, described her home in more detail in an article here.
It is perhaps not surprising that the independent and self sufficient Ólöf was an outspoken supporter of women’s rights, which could be seen in some of her poetic work. She was one of the first women of her time to cut her hair short.
Hvítserkur in Húnafirði. Courtesy of 賀 禎禎 |
Love was very important to Ólöf, but it didn’t appear that she had experienced it in the way she perhaps desired. She had been writing letters back and forth with the poet Þorsteinn Erlingsson for 21 years, from 1883 until Þorsteinn died in 1914.
Ólöf and Halldór. Courtesy of mbl.is |
In 1917, Ólöf discovered that a rational and sincere 14 year old boy, whom she knew, was capable of automatic writing. From my research into Ólöf’s life, I suspect this boy was Steindór Steindórsson (born 1902). She started using him as a writing medium to contact spirit-beings. It turned out that she was able to come in contact with two men whom she knew when they were still alive.
During the automatic writing, the boy would be wide awake with no apparent transformation. He would read out loud while, using the same speaking pattern as Ólöf recognized being the two dead men. The boy usually didn’t know what they were talking about.
In her search of the truth, Ólöf had been fooled before with the authenticity of other mediums. But now, finally, she was in no doubt that she was communicating with the two dead men. Their peculiarities were too distinct to be mistaken.
In 1907-1908 Ólöf’s table clock in the living room started ringing incessantly and automatically without stopping. It was in the middle of the day. It wouldn’t stop ringing and it was loud. This lasted a few minutes, then it started slowing down with a random ring here and there. Then all of a sudden it started up again. The ringing was loud and incessant ringing.
Ólöf and Halldór were alone in the house and just stood there watching the clock with wonderment and confusion. They were confused because the mechanics of the clock did not allow for any ringing. There had previously been an alarm on the clock, but it had been broken for a very long time and therefore had never been wound up. Instead, there was a hammer and a metal ball in a hole on top of the clock they had been using as an alarm.
Ólöf went over to the clock and tried to mimic the sound by hitting their make-shift alarm with the hammer. No matter how she tried, she couldn’t recreate the alarm they had just heard. Then Ólöf commanded whoever was responsible for the ringing to stop this nonsense, she didn’t want this noise around her. The ringing immediately slowed down, but didn’t completely stop until a few days later.
The clock had been in the room of an old lady for a few years. She died a few years back. The old lady was resourceful and liked to keep busy. Ólöf felt certain it was the lady who was ringing the clock letting them know of her presence.
A mural of Ólöf in Akureyri. It is on Listagilið, which is the art center in Akureyri. Located in Grófargil on Kaupvangsstræti. Photo: Courtesy of Ólafarhús á Hlöðum |
In May, 1917, a young man who had close relatives at Hlaðir passed away. Ólöf and Halldór knew him very well and were quite fond of him. He was aware of Ólöf’s interest into otherworldly phenomenon and was a little curious himself. The young man was known to be very intelligent and extremely respectful towards others. When he passed away, Ólöf asked her invisible friends (as she called them) to receive him and guide him on his journey. They communicated back to her that they would gladly do so.
In August, 1917, Ólöf heard a ticking sound coming from the loft. She decided to go see what in the world this sound could be. The loft was only used for storage and there definitely wasn’t a clock up there. When she got up to the loft, she could hear the ticking coming from a paper bag with metal containers filled with sodium that had been purchased in the city.
Ólöf ran off to get Steindór J. Steindórsson (1902-1997) who was a medium at the time. Without telling him why, she had him follow her up to the loft. Once up there Steindór asked Ólöf why the watches were ticking. Ólöf told him she didn’t know. She went back down to get her husband and the others in the house.
From the middle of August until late September the watches kept ticking in the corner of the loft. Sometimes it sounded like there was ticking from multiple watches all over the loft. Ólöf seemed to notice that the ticking was affected by the weather. It appeared to be more active when it was warmer. She hadn’t heard the big clock under the partitioning in her husband’s shed since that day they had gone to investigate.
Ólöf asked her otherworldly friends if they knew what was going on. They explained to her that it was the man who had died recently. The friend Ólöf was communicating with explained that he had asked him to start all the watches. He wanted to let them know of his presence and that he had found residence on the other side.
Every once in a while they promised S (this is the name Ólöf gave her otherworldly contact) to write to her via the medium, Steindór.
One of the men who heard the watches was a teenager who had been sick. He was very intrigued by otherworldly experiences and enjoyed sitting where he could hear the ticking of the watches. He was S´s cousin (frændi) and felt certain it was him causing the watches to tick. The sick boy, which Ólöf called A, lived in Hlaðir near the house that Ólöf lived in.
Then again, six months later, the watches started ticking again, right where A used to sit. The ticking sounded more like motor strokes in the distance. Yet at the same time, the sound was right there with them. It was like someone was changing the sound in various ways.
Whenever Ólöf talked about this, she referred to them as our boys, and that S. and A were making themselves known. The ticking would move from one place to another. Ólöf would test the ticking just to verify it was them, by directing the ticking to occur in certain places. Every time she did this, the ticking adhered to her directions and she was in no doubt it was them.
Four of the men present who later verified Ólöf’s story were
Steindór J. Steindórsson (medium)
Halldór Guðmundsson (Ólöf´s husband)
Halldór Stefánsson (1889-1935) farmer at Hlaðir. Died at young age from Tuberculosis.
Kolbeinn Guðvarðsson (from Hlaðir)
Steindór. Courtesy of Morgunblaðið |
The spring of 1919, Ólöf and Steindór were communicating with the other side and at the end of the meeting, she was sad to lose the connection with them. It had been such a pleasant meeting, so she asked them to please promise her to let her know of their presence when she went to bed that night. She didn’t like the thought of being alone. They promised to try.
Then Steindór left and Ólöf got ready for bed, longingly expecting them to make themselves known. Nothing happened. Ólöf grabbed a book and started reading. An hour later, nothing had happened. She thought to herself that there was nothing they could do for her at the present. She put her book away and fell asleep cuddling with her pillow.
Ólöf was often aware of her otherworldly friends in various ways. She enjoyed their presence very much, especially when she was alone and therefore she rarely ever felt alone. She didn’t like sharing experiences she had when alone since there was no way to prove they actually happened, so she kept those to herself.
A marker in Ólöf’s memory located in Hólavalla Cemetery in Reykjavík. Her funeral services were held at the Reykjavík Cathedral by Austurvöllur. Although her marker is in the cemetery, I couldn’t find her grave registered anywhere. The search was done on a website which includes all cemeteries in Iceland here. Photo: Courtesy of Ólafarhús á Hlöðum. |
Ólöf lit up the light and looked at the letter. She saw it was from Rev. Níelsson. She didn’t open it but said to Steindór that now they should test their otherworldly connections by asking them what is in the letter from the Reverend. They sat down together and reached contact with their spirit friends. They did as Ólöf had said and asked them to tell them what was in the letter. The otherworldly control (the spirit-beings in control of the communication) said they would try, but it wasn’t certain that they could.
To make it easier for them, Ólöf said it was enough that they told her one sentence word for word, but it had to be of decent length. The otherworldly control did not want to agree to this, because if there was anything wrong with the sentence, then she’d lose all trust in them. They explained to her that it is impossible to translate word for word through the medium.
Ólöf’s funeral services were held at the Reykjavik Cathedral by Austurvöllur. The same priest that held the funeral service for Einar H. Kvaran, also did so for Ólöf, the spiritist, Rev. Jón Auðuns. He also went on to publish much of her work some years later.
Hraundrangi cover photo
Climber story
Ólöf Sigurðardóttir
Ólöf and Guðmundur photo
The three climbers photo
Hlaðir photos
Two climbers photo
Dr. Jónas Jónassen
Vatnssnes
Hindisvík photo
Hvítsterkur photo
Ólöf´s Childhood
The Vision Surrounding Einar Kvaran´s Death Part 2
The Vision Surrounding Einar H. Kvaran’s Death Part 1
Herðubreið
Þorsteinn Erlingsson
Halldór Guðmundsson
Halldór´s obituary
Listagilið
Steindór Steindórsson
Ása Wright
Akureyri Jr. College
Halldór Stefánsson
The Reverend´s wife on Mjóstræti 3, blog post
The vision surrounding Einar H. Kvaran´s death Part 1, blog post
The vision surrounding Einar Kvaran’s death Part 2, blog post
Ólöf´s marker photo
Cemetery search engine